90. The edict itself, which is still extant among the
epistles of Julian (xlii. [p. 422]), may be compared with
the loose invectives of Gregory (Orat. iii. p. 96).
Tillemont (Mem. Eccles. tom. vii. p. 1291-1294) has
collected the seeming differences of ancients and moderns.
They may be easily reconciled. The Christians were
directly forbid to teach, they were indirectly forbid to
learn, since they would not frequent the schools of the
Pagans.