xv.
THE ANCHORAGE OF THE SOUL.
"Be followers of them who through faith and patience inherit the 1)promises."
HEBREWS vi. 12.
THE PROMISES OF GOD! That is a key-word here.
Inherit the promises (ver. 12); God made promise
(ver. 13); he obtained the promise (ver. 15); the
heirs of promise (ver. 17). But perhaps the reiteration of the
word does not awaken the interest or stir the heart of those who read it.
We are so familiar with it; and, above all, we are not in circumstances
which make the divine promises specially precious. The night of sorrow
must obscure our sky, or we can never descry or appreciate the stars of
promise that sparkle as gems in the firmament of Scripture. Those who are
rich and increased in goods and have need of nothing cannot realize what
the promises of God really mean.
Possessed of a good income, guaranteeing the supply
of every need, it is of little moment that God has pledged himself to provide
all needful things for those who seek his kingdom first. Environed by troops
of faithful friends, like so many successive lines of defense intrenched
in the strong fortress of position and rank, there is less interest in
the assurance that God will be the shield and buckler, the munition of
rocks, the refuge from the storm for his saints. But when riches dwindle,
and friends fail, and health declines, and difficulty, persecution, and
trial threaten, then the soul betakes itself to the promises of God, and
cons them over, studying them by the hour together, until it wakes up to
find mines of treasure under pages which were blank as the moorlands beneath
which coal-beds lie. It would be well for some of us if God would strip
us of all those things in which we place such confidence; so that we might
be compelled, perhaps for the first time in our lives, to seek in himself
all that we are now wont to seek in his gifts. Oh, blessed loss, which
should teach us our true wealth! Oh, happy deprivation, which should reveal
our inexhaustible resources! Oh, loving discipline, which should break
the cisterns that hold the brackish rain-water, and compel us to betake
ourselves to the river of God, which proceeds from the throne of God and
the Lamb!
The lax and cursory manner in which we read pages
begemmed with divine promise is largely due to the fact that we have never
been put into such straits of sorrow and privation as to appreciate their
value. One crushing trial would open up whole tracts of promise, which
are now like the shut doors of a corridor in a royal palace. This is one
reason why such a man as the Christian hero, Gordon, would spend hours
over the Word of God, counting his Father's promises, holding them up as
jewels in the sunshine, and rejoicing over them as great spoil; such men
as he have had little else; they have had no other resources to fall back
upon; they were driven to lay hold on them for very existence. And thus
they fulfilled the enigma of the Apostle, "Having nothing, yet possessing
all things." Those who are conscious of their poverty are they who become
rich in faith, and heirs of the Kingdom.
It was in precisely such a condition that the Hebrews
here addressed were found. Their goods had been spoiled; they had endured
a great fight of affliction; they had been made a gazing stock both by
reproaches and afflictions; all on which men are accustomed to rely had
been swept from them; and therefore the Holy Ghost, in these pages, directs
their minds to the exceeding great and precious promises, in which God
pledged himself to supply all their need; and to furnish from his own treasuries
all, and more than all, that they had lost; not giving them these things
in visible possession, but supplying them as they were needed, and in proportion
to their faith. It was surely a good exchange, to lose all, and to recover
all in God!
GOD'S PROMISES ARE RELIABLE. A good man's word is
his bond. And when such a one has given a promise our anxiety is allayed,
our fears are quieted, we have strong consolation. But if, in addition
to the promise, our friend has solemnly bound himself by an oath, calling
heaven and earth to witness, and God to ratify, the asseveration is so
momentous, the appeal so awful, the impression made on the mind so deep,
that, whatever happens, the soul shelters itself in the immutability of
his decision. It is doubly impossible for him to change or deceive. And
this is the bond by which God has bound himself.
When dealing with Abraham, God gave him repeated
promises, first of the land, then of the seed, also of the blessing which
should accrue to all generations of men through him. On one occasion he
went through the form of covenant making in vogue among the surrounding
peoples (Gen. xv.17). But, on Mount Moriah, when the faithful patriarch
had given the one stupendous evidence of faith and obedience, even unto
death, God sware, and "because he could sware by no greater,
he sware by himself." "By myself have I sworn, saith the Lord', (Gen. xxii.
i6).
And so it is with us. We who by faith are the spiritual
seed of Abraham are blessed with him. "The promise is sure to all the seed;
not to that only which is of the law, but to that also which is of the
faith of Abraham, who is the father of us all" (Rom. iv. 16). All the promises
of God are Yea and Amen. He is not a man that he should lie, nor the son
of man that he should repent. He has well calculated his resources, before
he has pledged himself; and when once he has done so it is impossible that
he should fail. Fall flat on the divine promises; cling to them as a shipwrecked
sailor to the floating spar; venture all on them; their fulfillment is
guaranteed by covenant and oath; by blood and agony and death; by the light
of the resurrection morning and the glory of the ascension mount; by the
experience of myriads, who have never found them fail. If any man living
has found one promise untrustworthy, let him publish it to the world; and
the heavens will clothe themselves in sackcloth, and the sun and moon and
stars will reel from their seats, the universe will rock, and a hollow
wind moan through creation, bearing the tidings that God is mutable, that
God can lie. And that voice will be the herald of universal dissolution.
But it can never, never be. Heirs of promise! God's power Is eternal, his
counsel is immutable. Heaven and earth may pass away, but his word shall
never pass away. Ye therefore may have strong consolation; though ye lose
all else, your heritage in the word and oath of God shall be unimpaired,
world without end.
GOD'S PROMISES, THUS ASSURED, MAKE AN ANCHORAGE
FOR THE SOUL. Few things are more important for the mariner than to secure
a good anchorage ground, where the soil will not give before the weight
of the vessel and the strain of the storm. And with all those inclinations
toward drifting which we have already considered, we urgently
need to discover something permanent, unchanging, and satisfying, with
which we may grapple by the anchor of our hope.
The faculty of hope in a Christian is not different
to that of a worldly man. It is the same faculty or quality in each. But
there is a vast difference in the ground in which the anchor is fixed.
In the case of the worldly man, it is the loose, light, unreliable soil
of peradventures and speculations. In the case of the Christian, it is
the unyielding, immutable promise and oath of the Eternal God. Therefore
the former is often darkened with mis-giving and fear; while the latter
cries, without a shadow of doubt, "I know whom I have believed, and am
persuaded."
Hope is something more than faith.
Faith accepts and credits testimony; hope anticipates. Faith says the fruit
is good; hope picks and eats. Faith is bud; hope blossom. Faith presents
the check; hope lays out the amount received. And such hope is the
anchor of the soul. The comparison between hope and an anchor is
familiar even to heathen writers, and it is easy to see how fit it is.
It steadies the soul. Take an illustration from common life. A young man
pledges his troth to a poor but noble girl. He is drafted for foreign service,
and says farewell for long years. Meanwhile she is left to do as well as
she can to maintain herself. Work is scanty, wages low, she is sometimes
severely tempted and tried. But, amidst all, she is kept true to her absent
lover, and to her nobler self, by the little strand of hope which links
her to a happy and united future. So, when suffering or tempted or discouraged,
our hope goes forward into the blessed future, depicted on the page of
Scripture in glowing colors, and promised by the word of him who cannot
lie; and the anticipation of it fills the soul with courage and patience,
so as to endure the trials of time, in view of the certain blessedness
of eternity.
THE ANCHORAGE IN THE PROMISES HAS A THREEFOLD VALUE.
It is sure, there is no fear of its failing; sure as the
sure mercies of David; sure as the "everlasting covenant, ordered in all
things and sure"; sure as God can make it. It is steadfast,
its influence on the soul is to keep it steady: "Steadfast, unmovable,
always abounding in the work of the Lord." It entereth into that
within the veil. In the ancient world, when there was not water
enough to float a ship into the harbor, a man would carry the anchor over
the shoals, and fix it in the calm waters of the inner basin. In some such
way as this, our Lord Jesus, when, like the high-priest in the Jewish Tabernacle,
he passed through the blue veil that hides the celestial world from ours,
took our hope with him, and holds it there. The Lord Jesus is our hope
(I Tim. i.1 ; I John iii. 3). He is our forerunner. He has preceded us
into his Father's presence, the first fruits of them that slept. He has
gone thither as our Representative and Priest. When he majestically passed
from the sight of his disciples, and was hidden from the eyes that longingly
followed him, he entered within the veil. There he ever liveth; and because
of it our hopes follow him, center in him, and connect us already with
that bright home of which he is the radiant center.
THERE ARE CERTAIN QUALITIES WHICH WE MUST LEARN
TO EXERCISE. Faith and patience can alone inherit the promises (ver. 12).
Abraham had patiently to endure before he received the promise (ver. 15).
It is not easy to wait, or to let patience have her perfect work; and it
is only possible to faith. There is no sublimer instance of long waiting
than the history of Abraham, for which his faith nerved him, and to whom
the promise was literally fulfilled. And so shall it be again. Patience
weary, eager hearts. The time shall come when you shall lay hands on your
capital; but be content in the meanwhile to enjoy the interest. The auspicious
moment hastens when you shall know and taste all the blessedness of Paradise
regained; but feast in the interim on the grapes of Eshcol, the pomegranates
and other produce of the land. Claim the patience of Christ, of which the
last of the apostles, who had need of it to sustain him in the long delay,
so sweetly speaks (Rev. i. 9). "Be ye patient; stablish your hearts; for
the coming of the Lord draweth nigh." "Let us run with patience the race
set before us, looking unto Jesus." Thus shall we manifest "the patience
of the saints"; and thus shall we, like those who have preceded us, finally
inherit the promises.
Back to contents.
Chapter XVI.
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