The Canon of Scripture:

Definition of Canon: CANON is taken from a Greek root-word

(KANON) which means "a measure", "a rule for judgment", "an

authoritative standard". This word is used in II Corinthians

10:13-16 of the measure or rule of truth which God had given by

which all things are tested. The word KANON is also used in

Galatians 6:16 of the rule by which we walk (ie. by which we

measure and direct our lives). The canon is for us the inspired

Word of God which is our final authority in all matters of faith

and practice.

Placement as Canon: When did the Biblical books become canon?

The answer the Bible gives is that they became canon as they were

written! By the act of inspiration each Biblical book was

immediately a rule of truth. The authors of the books so

regarded them and spoke of them as the Word of God (II Peter

1:21, II Timothy 3:16). Believers never had to wait for the

decision of a church council to tell them that the writings of

Moses were from God, or that the epistles of Paul were with

certainty the inspired truth. There are many OT and NT

references where the authors show us that they so recognized one

another's works as being inspired. They even show evidence of

such confidence in their own writings.

Old Testament Canon: From the earliest references to the

completed Old Testament (Josephus in his CONTRA-APION, tractate

BABA-BATHRA in the Talmud, Jerome's testimony, Philo and New

Testament references) there are no disputes among believers as to

what constituted the canonical books. As heresies arose some

books were rejected and Talmudic tractates and the writings of

such men as Josephus defended the accepted collection of books.

The confirmation of the present collection in the Qumran

documents further lends confidence to this consensus. Jerome

(translator of the Latin Vulgate) translated two of the so called

Apocryphal books then refused to do any others because of the

confusion he was afraid they would produce. The church later

added the Latin translations of the apocryphal OT books when the

Vulgate was published. Even St. Augustine recognized the

apocryphal books as being good books for reading but rejected

them as to their being a rule for faith and practice. The same

view is common among the other church fathers (Cardinal Ximenes

of Spain, Cardinal Cajetan...). It was not until the Council of

Trent (1546) that the argument about the apocryphal books was

finally settled by the Roman Church. They received the OT and NT

books as we have them as canon then agreed to include the

apocryphal books but only as recommended reading (sort of like

study-Bible footnotes). Even Martin Luther the reformer

recommended the reading of the apocrypha as being worthy

literature. He never looked on them as having inspired

authority.

NEW TESTAMENT CANON: The New Testament is not disputed much

either among Christians. The books we now have were always

recognized by the church and its members. The New Testament

apocryphal books have never been considered to be a part of our

Bible (just read them and you will see why). It was only a few

heretics that argued at times about certain books because they

did not like what one author or another said. But it was never

the authority of any church council that gave true believers

confidence about the Bible. It was the testimony of the Holy

Spirit bearing witness with the Word that made them willing to

even give their lives for the preservation of canonical

scripture. It is true that many church councils made

pronouncements about the list of canonical books. But that was

always in response to some specific outside attack by cultists

(Apion and others). It was not because the Christians had any

doubts as to what belonged there.

FINAL NOTE: If we allow the words of church council to stand as

a clearing-house of what is true, or if we wait for the judgment

of scholars to know what to believe, then we have looked to some

authority above our Bible and we undermine the finality the

Scriptures must have in all matters of our lives. The spirit of

the Bereans in Acts 17 ought to be ours. They "received the word

with all readiness of mind, and searched the scriptures daily,

whether those things were so."

Bob Burridge (February 1987)

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