TOPICAL STUDY

CHASTITY

EXO 20:14 Thou shalt not commit adultery.

JOB 31:1 I made a covenant with mine eyes; why then should I think upon a maid?

PRO 2:16 To deliver thee from the strange woman, even from the stranger which

flattereth with her words;

PRO 5:16 Let thy fountains be dispersed abroad, and rivers of waters in the

streets.

PRO 5:17 Let them be only thine own, and not strangers' with thee.

PRO 5:18 Let thy fountain be blessed: and rejoice with the wife of thy youth.

PRO 5:19 Let her be as the loving hind and pleasant roe; let her breasts

satisfy thee at all times; and be thou ravished always with her love.

PRO 5:20 And why wilt thou, my son, be ravished with a strange woman, and

embrace the bosom of a stranger?

PRO 6:24 To keep thee from the evil woman, from the flattery of the tongue of a

strange woman.

PRO 6:25 Lust not after her beauty in thine heart; neither let her take thee

with her eyelids.

PRO 15:5 A fool despiseth his father's instruction: but he that regardeth

reproof is prudent.

PRO 31:3 Give not thy strength unto women, nor thy ways to that which

destroyeth kings.

MAT 5:28 But I say unto you, That whosoever looketh on a woman to lust after

her hath committed adultery with her already in his heart.

ACT 15:20 But that we write unto them, that they abstain from pollutions of

idols, and from fornication, and from things strangled, and from blood.

1CO 6:13 Meats for the belly, and the belly for meats: but God shall destroy

both it and them. Now the body is not for fornication, but for the Lord; and the

Lord for the body.

1CO 6:15 Know ye not that your bodies are the members of Christ? shall I then

take the members of Christ, and make them the members of an harlot? God forbid.

1CO 6:16 What? know ye not that he which is joined to an harlot is one body?

for two, saith he, shall be one flesh.

1CO 6:17 But he that is joined unto the Lord is one spirit.

1CO 6:18 Flee fornication. Every sin that a man doeth is without the body; but

he that committeth fornication sinneth against his own body.

1CO 6:19 What? know ye not that your body is the temple of the Holy Ghost which

is in you, which ye have of God, and ye are not your own?

1CO 7:1 Now concerning the things whereof ye wrote unto me: It is good for a

man not to touch a woman.

1CO 7:2 Nevertheless, to avoid fornication, let every man have his own wife,

and let every woman have her own husband.

1CO 7:7 For I would that all men were even as I myself. But every man hath his

proper gift of God, one after this manner, and another after that.

1CO 7:8 I say therefore to the unmarried and widows, It is good for them if

they abide even as I.

1CO 7:9 But if they cannot contain, let them marry: for it is better to marry

than to burn.

1CO 7:25 Now concerning virgins I have no commandment of the Lord: yet I give

my judgment, as one that hath obtained mercy of the Lord to be faithful.

1CO 7:26 I suppose therefore that this is good for the present distress, I say,

that it is good for a man so to be.

1CO 7:36 But if any man think that he behaveth himself uncomely toward his

virgin, if she pass the flower of her age, and need so require, let him do what

he will, he sinneth not: let them marry.

1CO 7:37 Nevertheless he that standeth stedfast in his heart, having no

necessity, but hath power over his own will, and hath so decreed in his heart

that he will keep his virgin, doeth well.

EPH 5:3 But fornication, and all uncleanness, or covetousness, let it not be

once named among you, as becometh saints;

COL 3:5 Mortify therefore your members which are upon the earth; fornication,

uncleanness, inordinate affection, evil concupiscence, and covetousness, which

is idolatry:

1TH 4:3 For this is the will of God, even your sanctification, that ye should

abstain from fornication:

1TH 4:7 For God hath not called us unto uncleanness, but unto holiness.

REV 14:4 These are they which were not defiled with women; for they are

virgins. These are they which follow the Lamb whithersoever he goeth. These were

redeemed from among men, being the firstfruits unto God and to the Lamb.